Truly the yogi feels no excitement -
even at being established in that state
which all the Devas from Indra down
yearn for disconsolately.
You are the one witness of everything,
and are always totally free.
The cause of your bondage is that you see the witness
as something other than this.
Truly the yogi feels no excitement -
even at being established in that state
which all the Devas from Indra down
yearn for disconsolately.
When the mind is freed from such pairs of opposites
as, "I have done this" and "I have not done that",
it becomes indifferent to merit, wealth, sensuality and liberation.
I am infinite like space,
and the natural world is like a jar.
To know this is knowledge -
and then there is neither renunciation -
acceptance or cessation of it.
Look on such things as friends, -
land, money, property, wife, and bequests as nothing
but a dream or a three or five-day conjuror's show.
Have faith, my son, have faith.
Don't let yourself be deluded in this, sir.
You are yourself the Lord, whose property is knowledge,
and are beyond natural causation.
Giving up such distinctions as "This is what I am",
and "I am not that", recognise that "Everything is myself",
and be without distinction and happy.
Meditate on yourself as motionless awareness,
free from any dualism, giving up the mistaken idea
that you are just a derivative consciousness,
or anything external or internal.
There is no distinction between pleasure and pain,
man and woman, success and failure
for the wise man who looks on everything as equal.
Peace is everywhere for the wise man
who lives on whatever happens to come to him,
going to wherever he feels like,
and sleeping wherever the sun happens to set.
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