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Thread: Bhartruhari Sringara Satakam

          
   
  1. #61
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    61. Dhanyaasta yeeva
    dhaval`aayata loocanaanaam
    Taarun`ya darpa ghana
    piina payoodharaan`aam
    Kshaamoodaroopari lasat
    trivalii lataanaam
    Drsht`vaa aakritim vikritim
    eeti manoo na yeeshaam.

    Those men who do not get perturbed by the temptations of damselts are the fortunate virtuous souls. List of disturbances: 1. white eyes 2. large grand breasts 3. Liana like folds on the lean belly-narrow waist.

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    62. Baalee! liila mukul`itam amii
    mantharaa drisht`i paataaha
    Kim kshipyantee? Virama, virama,
    vyartha yeesha s`raman tee,
    Samprati anyee vayaha muparatam,
    baalyaha maasthaa vanaantee;
    Kshiin`oo moohahas; trin`am iva
    jagat jaalam aalooka yaamaha.

    The poet is addressing a lass, as a renounced person: ‘Oh young girl! Why do you throw your straight looks from your half closed eyes on me? Pull out! Pull out! All your effort will be futile. Now we have parted away from the attractions of youth. Now our mind is longing to dwell in forests. The lust and temptations have receded. We see the entire world as a blade of grass.’

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    63. Iyam baalaa maam prati
    anavaratam indiivara dal`a
    Prabhaa cooraha cakshuhu kshipati;
    kim abhi preetam anayaa?
    Gatoo mooham asmaakam,
    Smara kusuma baan`a vyatikara**
    Jvara jvaalaa s`aantaa
    tad api na varaa kii viramati.

    ** another version: smara s`abara baan`a vyatikara.


    The poet is describing the vain efforts of a girl to tempt him. He is addressing his friend: ‘Every minute, this girl is throwing her lotus-eyed looks on me. In doing so, her intent is not known. Our temptation is all a thing of the past. The fire ignited by the arrows of the Cupid has retreated. Still, why this innocent girl is not withdrawing from her efforts?

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    64. Ree kandarpa! Karam kadardha yasi
    kim koodand`a t`ankaari taihi?
    Ree Ree kookila! Komalaih kalaravaih
    kim vaa vrithaa jalpasi?
    Mugdhee! Snigdha vidagdha mugdha madhurair
    loolair kat`aakshair alam,
    Ceetas cumbita candra cuud`a
    caran`a dhyaanaamritam vartatee.

    The poet is addressing the Cupid. Oh Cupid! What for are you repeatedly stringing and sounding your bow?


    Oh cuckoo! Why do you sing and sing vainly?


    Oh lass! Why do you throw your bright sweet captivating looks on us!


    Now, we are engaged in tasting the nectar of devotion to the moon-jewelled God Siva.

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    65. Virahee api sangamaha khalu
    parasparam sangatam manoo yeeshaam,
    Hridayam api vighat`itam ceet
    sangoo viraham vis`eeshayati.

    Here, the poet is defining the real union and real separation. When the lovers are bodily separated, if they think of one another, they will still be united. Couples with estranged minds, will remain divided, even after body union.

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    66. Kim gateena yadi saa na jiivati?
    Praan`iti priyatamaa tathaa api kim?
    Iti udiikshya nava meegha maalikaam,
    na prayaati pathikaha sva mandiram.

    Here, the poet is describing a wayfarer who did not go home, analysing his thoughts in a renounced mind. ‘What if my beloved is alive? What if my beloved is dead? I have renounced the world. It is immaterial whether I stay here or I go home. Thus thinking, the traveller is ignoring the tempting messages made by the clouds.

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    67. Viramita budhaa yooshita
    sangaat sukhaat kshan`a bhanguraat;
    Kuruta karun`a maitrii
    pragnaa vadhuujana sangamam;
    Na khalu narakee haaraakraantam
    manas ta na mand`alam,
    S`aran`am; athavaa s`roon`ii bimbam
    ran`an man`ii meekhalam.

    The poet is addressing the wise scholars: ‘Oh pandits! Withdraw your mind from the thoughts of transient luxurious union with women. Befriend the girls called ‘compassion, amity, and talent’. The lace-filled breasts and the sound-making waist-ornamented hips of women are not going to save you from the fires of hell.

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    68. Yadaa yoogaabhyaasa vyasana
    kris`ayoor aatma manasoor
    avicchannaa maitri sphurati
    krutinahas tasya kimutaih,
    priyaan`aam aalaapair athara
    madhubhir vaktra vidubhih
    Savis`vaasaamoodai sakuca
    kalas`aas`leesha surataih.

    For a person who engages his mind always in his soul and who enjoys a blissful ecstasy from it, the words of a loving woman, the honey from her lips, moon-like face, embraces of the pots of breasts, sweet scents from her breath, the happy intercourse, everything appears like a blade of grass.

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    69. Yad aasid agnaanam
    smara timira sancaara janitam,
    tadaa drisht`am naariimayam
    idam as`eesham jagad iti;
    Idaaniim asmaakam
    pat`utara viveekaanjana jushaam
    samiibhuutaa drisht`is tribhuvanam
    api brahmam anu tee.

    This is an intraspection from the poet. When I was submerged in ignorance born out of the darkness spread by the Cupid, everything in this world appeared to me to be full of damsels. Now, for us after the advent of vision from the discrimination of wisdom, our interllect views everything in the three worlds as the supreme spirit.

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    70. Taavad eeva kritinaam api sphurat
    eesha nirmala viveeka diipakaha,
    Yaavad eeva na kuranga cakshushaam
    taad`yatee cat`ula loocanaa ancalaihi.

    ​The lamp of wisdom will be glowing in the intellects of scholars as long as they are not hit by the looks of the deer eyed women.

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